Everything about Scotti totally explained
Scoti or
Scotti (
Old Irish Scot, modern
Scottish Gaelic Sgaothaich) was the generic name given by the
Romans to the
Celtic Gaels who raided from
Ireland. Some of them, from the nascent
Ulster Kingdom of
Dál Riata, migrated to
Argyll, the
Inner Hebrides and
Islands of the Clyde, extending Dál Riata. In time the name became applied to all the people within the regions this kingdom conquered, hence the modern words
Scot and
Scotland. It isn't believed that any Gaelic groups called themselves Scoti in ancient times, except when referring to themselves in
Latin.
Origins
The earliest accounts of the Scotti are from
Roman sources, particularly
Ammianus Marcellinus who describes their relentless raids on
Roman Britain. The Scotti are confirmed by later sources to be the
Gaelic speaking inhabitants of
Ireland. It would appear that the ancestors of the Gaels migrated across the sea from
Celtic Gallaecia to Ireland and then established themselves as a dominant minority over other linguistically Celtic groups, which the Romans collectively called
Attacotti. They gradually spread and, through
cultural assimilation eventually only Gaelic was spoken in Ireland. The maps of the geographer
Ptolemy seem to support this thesis, showing
Iberian groups such as the Concani, a
Cantabrian tribe, in Ireland.
Language
The language of these people was
Goidelic (also called Gaelic), which falls into the
Q-Celtic family of the
Celtic languages. The ancient peoples of Ireland were largely illiterate, except for a form of alphabet known as
Ogham (as attributed to the Celtic god
Ogma) which was only used for small inscriptions bearing names and serving as boundary markers and perhaps simply graffiti.
Mythology and religion
The religion of the Gaels, as with other Celts, can be described as
polytheistic or
pagan. They worshipped a variety of gods, which are generally found in the pantheons of other Celts, such as the
Gauls and
Brythons. In Ireland these deities included
Crom Cruach, a fertility god requiring
human sacrifice which was worshipped on the plain of
Magh Slecht in
County Cavan. Also, there was the
Dagda, Irish version of the Gallic god
Sucellus,
Lugh, the god of art, poetry and inspiration,
Tuireann, the thunder god and equivalent of the Gallic
Taranis. Other gods were
Morrigan, goddess of war, death and terror,
Boann, the goddess of the river
Boyne, and
Eriu the goddess of sovereignty, after whom the island of Ireland is named.
Social structure
Gaelic society was a
caste society, that is, it was divided into inherited role-based classes. There were four general classes, from lowest to highest they were:
slaves,
peasants,
warriors and finally the upper classes, which included
chieftains,
bards,
seers and
Druids. The bards were in charge of entertainment, acting as itinerant minstrels, telling stories, playing the harp and singing songs at the feasts held in the homes of tribal rulers for the pleasure of their guests. Druids were in charge of ceremonies and sacrifices as well as the keeping of secret knowledge about mythology and the cosmos.
Women
In Gaelic society, as in other Celtic societies described by the Romans, women could possess a great deal of property and/or social-status. Some women even attained the status of queen, such as queens
Medb and
Macha of the
Ulster Cycle (or the historical
Brython queen
Boudica, although her tribe lived in Britain). Gaelic women, like their other Celtic cousins, are thought to have enjoyed a great deal of sexual freedom, such as queen Medb who had multiple lovers in addition to her husband
Ailill. Allusions in Irish literature and Roman comments on
marital customs among the Brythons (described in
Julius Caesar's
De Bello Gallico) and
Celtiberians (
Strabo's
History and Geography of Spain) mention Celtic
polyandry (women having marital relationships simultaneously with several men). It is probable that such practices also held true in Ireland at this time.
Traditions
As shown by contemporary sources and Irish literature, the Gaels were primarily a warlike culture. The Gaelic warriors practiced relentlessly their martial arts (for example
Cu Chulain in the
Tain Bo Cuailnge), getting up in the early morning and practicing for several hours. Gaelic men organized themselves into "youth-troops" called
Fianna which engaged in constant martial exercise, raiding and hunting until they grew beards (a sign of manhood) and married women. In this culture, hospitality was of utmost importance and guests were entertained lavishly by all. Feasts were held regularly by chieftains and kings for their retinues of warriors and poets.
Mead,
beer and meat were consumed in high quantities during these feasts, and jesters, warriors, jugglers and poets entertained the guests with their various art forms, music and legends. Another peculiar practice of Gaels was to send their children into foster parentage, usually with their fathers' sister, as a way of strengthening familial bonds.
Livelihood
Money was non-existent in Gaelic society at this time; instead, herds of cows, sheep and pigs were the main currency and the main source of sustenance.
Horticulture was practiced, and crops such as wheat, barley and oats were common. These Celts, lived in small
villages,
hamlets and
ringforts which rarely contained more than 10 to 12 dwellings. These settlements were built in the forest and close to water supplies such as rivers. They tended to be built on easily defendable places such as hills and sea-cliffs (see:
promontory forts). They tended to be defended either by stone fortification walls or earthen ramparts with timber
palisades, as well as
moats and
chevaux de frise. Some also lived in fortified lake-dwellings known as
crannogs.
Clothing
Most people wore a mantle, or a woolen blanket worn over the shoulders and fastened with a pin or
brooch. Animal skins were worn, as were waist-bands, jackets and trews for warriors. Conical hats were common and those of high status often wore a linen
tunic, often dyed with
saffron. This usually had long sleeves and was girdled at the waist producing a skirt like dress which went to above the knee or to the ankle. Men wore hair long to their shoulders, often with two braids in the front. Moustaches and beards were common. Women wore hair even longer and were also fond of braiding. Jewelry was uncommon as many had no means of obtaining them or reason for using them. It is also possible that
tattoos would have been common, possibly influenced by their contact with the
Picts, who tattooed themselves all over the body with blue
woad.
Clans
Ireland at this time was a tribal society, that's they were divided into common ancestry groups or clans. Endemic warfare between these clans was a constant affair, and was often very violent and ritualized. Ireland was divided into five different tribal provinces, each with its ritual center (a ringfort often used as a capital and center of religious gatherings and sacrifices). These were:
These gave rise to the modern provinces of
Munster,
Leinster,
Ulster and
Connacht, and also the counties of
Meath and
Westmeath.
Warfare
Clan wars were frequent and the objective was often the theft of enemy cattle rather than the overthrow of a particular clan. Single combat between champions was common and
guerrilla warfare was the norm, as the geography of Ireland at this time consisted mostly of
forests,
swamps,
glens,
bogland and river-crossings. The Gaelic way of warfare was centered around the
horse, with
chariots and, by the late 500s,
cavalry playing the main role in warfare, supplemented by professional cattle thieves known as "
kern". Weapons used were
slings,
javelins,
bows,
darts,
spears and short
swords,
axes, with round or oval
shields.
Armour was rare as Gaelic warriors considered it cumbersome; instead, most fought naked except for cloths tied around their waist as a form of belt from which to hang a
scabbard and quiver. However, by the 400s, hard leather and even
chainmail was worn. It was also common for warriors, especially cavalry to wear tight trews, known as breaches, which were generally either plain colored or
twill or
tartan patterned and usually reaching either to above or just below the knee; see also:
Gallowglass.
Settlement in Britain
The Gaels regularly raided
Roman Britain in collusion with their allies the
Attacotti and
Picts, as well as some
Saxon mercenaries. The Gaelic raiders were known to the Romans as the Scoti. Gaels from the kingdom of
Dal Riata, in the most northeastern part of
Ulster, migrated to the
Inner Hebrides, the
Islands of the Clyde and
Argyll. There they expanded Dal Riata. Other Scoti settlements in Britain during this time were by the Laighin of Leinster and Ui Liathain tribe of Munster which settled mainly in
Wales (
Gwynedd and
Dyfed). These settlements in Wales were attacked by the local
Brythons and destroyed, though settlements in
Cornwall may have lasted longer. Dal Riata remained a neighbour of the Picts, but after many centuries of warfare Dal Riata conquered their land during the reign of king
Kenneth MacAlpin, merging the two territories and its peoples to form the
Kingdom of Alba. Eventually this nation came to be known as
Scotland, after the Gaelic Scoti who settled there.
Sources
Julius Caesar,
De Bello Gallico
Gildas,
De Excidio et Conquistiu Britanniae
Geoffrey Keating,
History of Ireland
Leabhar Gabhala Éireann
Tain Bo Cuailnge
Bede,
Historia Ecclesiastica Gentis Anglorum
Strabo,
Geographica
Ammianus Marcellinus,
Res Gestae Libri XXXI
Further Information
Get more info on 'Scotti'.
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